
Hope in The Resurrection Replaces Fear
Pastor Scott Uselman
John 11:1-46, John 3:1-21, John 4:1-42, John 9:1-41, John 10:1-21 · March 22, 2026
Scripture
The Death of Lazarus [1] Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. [2] (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) [3] So the sisters sent word to Jesus, “Lord, the one you love is sick.” [4] When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” [5] Now Jesus loved Martha and her sister and Lazarus. [6] So when he heard that Lazarus was sick, he stayed where he was two more days, [7] and then he said to his disciples, “Let us go back to Judea.” [8] “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” [9] Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. [10] It is when a person walks at night that they stumble, for they have no light.” [11] After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” [12] His disciples replied, “Lord, if he sleeps, he will get better.” [13] Jesus had been speaking of his death, but his disciples thought he meant natural sleep. [14] So then he told them plainly, “Lazarus is dead, [15] and for your sake I am glad I was not there, so that you may believe. But let us go to him.” [16] Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” Jesus Comforts the Sisters of Lazarus [17] On his arrival, Jesus found that Lazarus had already been in the tomb for four days. [18] Now Bethany was less than two miles from Jerusalem, [19] and many Jews had come to Martha and Mary to comfort them in the loss of their brother. [20] When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. [21] “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. [22] But I know that even now God will give you whatever you ask.” [23] Jesus said to her, “Your brother will rise again.” [24] Martha answered, “I know he will rise again in the resurrection at the last day.” [25] Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; [26] and whoever lives by believing in me will never die. Do you believe this?” [27] “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.” [28] After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” [29] When Mary heard this, she got up quickly and went to him. [30] Now Jesus had not yet entered the village, but was still at the place where Martha had met him. [31] When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there. [32] When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” [33] When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. [34] “Where have you laid him?” he asked. “Come and see, Lord,” they replied. [35] Jesus wept. [36] Then the Jews said, “See how he loved him!” [37] But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?” Jesus Raises Lazarus From the Dead [38] Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. [39] “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” [40] Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” [41] So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” [43] When he had said this, Jesus called in a loud voice, “Lazarus, come out!” [44] The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.” The Plot to Kill Jesus [45] Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. [46] But some of them went to the Pharisees and told them what Jesus had done.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Teaches Nicodemus [1] Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. [2] He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” [3] Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” [4] “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” [5] Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. [6] Flesh gives birth to flesh, but the Spirit gives birth to spirit. [7] You should not be surprised at my saying, ‘You must be born again.’ [8] The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” [9] “How can this be?” Nicodemus asked. [10] “You are Israel’s teacher,” said Jesus, “and do you not understand these things? [11] Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. [12] I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? [13] No one has ever gone into heaven except the one who came from heaven—the Son of Man. [14] Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, [15] that everyone who believes may have eternal life in him.” [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him. [18] Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. [19] This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. [20] Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. [21] But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Talks With a Samaritan Woman [1] Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— [2] although in fact it was not Jesus who baptized, but his disciples. [3] So he left Judea and went back once more to Galilee. [4] Now he had to go through Samaria. [5] So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. [6] Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. [7] When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” [8] (His disciples had gone into the town to buy food.) [9] The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) [10] Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” [11] “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? [12] Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” [13] Jesus answered, “Everyone who drinks this water will be thirsty again, [14] but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” [15] The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” [16] He told her, “Go, call your husband and come back.” [17] “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. [18] The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” [19] “Sir,” the woman said, “I can see that you are a prophet. [20] Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” [21] “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. [22] You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. [23] Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. [24] God is spirit, and his worshipers must worship in the Spirit and in truth.” [25] The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” [26] Then Jesus declared, “I, the one speaking to you—I am he.” The Disciples Rejoin Jesus [27] Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?” [28] Then, leaving her water jar, the woman went back to the town and said to the people, [29] “Come, see a man who told me everything I ever did. Could this be the Messiah?” [30] They came out of the town and made their way toward him. [31] Meanwhile his disciples urged him, “Rabbi, eat something.” [32] But he said to them, “I have food to eat that you know nothing about.” [33] Then his disciples said to each other, “Could someone have brought him food?” [34] “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. [35] Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. [36] Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. [37] Thus the saying ‘One sows and another reaps’ is true. [38] I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.” Many Samaritans Believe [39] Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” [40] So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. [41] And because of his words many more became believers. [42] They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Heals a Man Born Blind [1] As he went along, he saw a man blind from birth. [2] His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” [3] “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. [4] As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. [5] While I am in the world, I am the light of the world.” [6] After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. [7] “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. [8] His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” [9] Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” [10] “How then were your eyes opened?” they asked. [11] He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” [12] “Where is this man?” they asked him. “I don’t know,” he said. The Pharisees Investigate the Healing [13] They brought to the Pharisees the man who had been blind. [14] Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. [15] Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” [16] Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. [17] Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” [18] They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. [19] “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” [20] “We know he is our son,” the parents answered, “and we know he was born blind. [21] But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” [22] His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. [23] That was why his parents said, “He is of age; ask him.” [24] A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” [25] He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” [26] Then they asked him, “What did he do to you? How did he open your eyes?” [27] He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” [28] Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! [29] We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” [30] The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. [31] We know that God does not listen to sinners. He listens to the godly person who does his will. [32] Nobody has ever heard of opening the eyes of a man born blind. [33] If this man were not from God, he could do nothing.” [34] To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out. Spiritual Blindness [35] Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” [36] “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” [37] Jesus said, “You have now seen him; in fact, he is the one speaking with you.” [38] Then the man said, “Lord, I believe,” and he worshiped him. [39] Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” [40] Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” [41] Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
The Good Shepherd and His Sheep [1] “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. [2] The one who enters by the gate is the shepherd of the sheep. [3] The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. [4] When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. [5] But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” [6] Jesus used this figure of speech, but the Pharisees did not understand what he was telling them. [7] Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. [8] All who have come before me are thieves and robbers, but the sheep have not listened to them. [9] I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. [10] The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full. [11] “I am the good shepherd. The good shepherd lays down his life for the sheep. [12] The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. [13] The man runs away because he is a hired hand and cares nothing for the sheep. [14] “I am the good shepherd; I know my sheep and my sheep know me— [15] just as the Father knows me and I know the Father—and I lay down my life for the sheep. [16] I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. [17] The reason my Father loves me is that I lay down my life—only to take it up again. [18] No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” [19] The Jews who heard these words were again divided. [20] Many of them said, “He is demon-possessed and raving mad. Why listen to him?” [21] But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
We learn that real hope in the resurrection frees us from fear, calling us to total trust and faithfulness, especially when adversity comes.
The Sermon's Heart: Facing Suffering With Resurrection Hope
As we draw close to Easter, Pastor Scott called us to look honestly at what sustains us when life gets hard. He reflected on years spent talking with friends in ministry, noticing that many stepped away, some quietly, some through deep loss. The question that haunted those conversations is just as pressing for our church family today: What kind of faith stands up when suffering comes?
Pastor Scott remembered asking fellow pastors years ago, 'How are we doing to prepare God's people for suffering that may come?' He challenged today's popular idea that faith is mostly self-affirmation or a promise of comfort. Instead, he pointed to a harder, redemptive truth:
"Would the church actually be able to suffer if God said it is time for the church to suffer?"
Re-centering On John: From Nicodemus, to the Samaritan Woman, to the Born Blind
Walking us back through John, he gathered the threads: Nicodemus’s confusion about the new birth, the Samaritan woman's encounter at the well where love met her shame, and last week's story of the man born blind. In each case, Jesus overturned easy assumptions and made people confront whether they actually believed.
"Jesus is going to eliminate neutrality and he does it on purpose because you can't sit there and take the middle road in your stance with Jesus Christ. You're going to have to choose one way or the other."
This movement set the stage for the Lazarus story, where the question isn't about religious credentials, but about trust where none of our expectations are met and pain has run its course.
The Lazarus Story: Jesus Delays, Death Comes, And Yet
Pastor Scott read all 46 verses, letting the weight of grief, fear, and loss settle in. He refused to trim it down, saying:
"I'm honestly I'm telling you, I don't want to shorten these down... the church forgets what Jesus did for us."
We heard Martha and Mary’s raw words to Jesus, "Lord, if you had been here, my brother would not have died." We were invited into their confusion, a love that delays, a promise that feels too late, and a pain God does not hurry to remove.
Scott named how this cuts against our usual thinking:
"What I find to be amazing... is that Jesus is going to let his friend die. Do you all hear that? ... But Jesus knew that he was going to change the results."
Hope Overcomes Terminal Sickness; Adversity Meets Faith
Jesus’ response was not a quick fix, but a revelation that God’s glory was at work where none of us would look for it. Scott drew a direct line: the resurrection hope shown here is what readies disciples to live and witness without fear.
"You do not have to fear the death or this world because Jesus has power over the resurrection. Place your hope there."
Where most of us would back away from risk, Jesus led his own into loaded danger: “Are you seriously going to take us to Bethany where we might lose our lives, too?” To this, he insisted the truer story was not avoidance, but faith:
"You're going to face adversity and you're going to do it in faith. And the reason... is because you know that I am the resurrection and the life."
The Unseen Kingdom: Becoming Testimony To What The World Can’t See
Scott pressed this further, returning to the “red pill” and “blue pill” contrast he used throughout the sermon. The blue pill lets us believe faith is about comfort or invisibility; the red pill asks us to surrender even our place of safety, allowing Christ’s power to be visible in our struggle.
Through the eyes of the watching community at Lazarus’s funeral, he pointed out that some believed, but others ran to tattle to the authorities. The kingdom becomes visible not in our escape from trial, but when ordinary believers show up in the hard realities of the world and keep trusting.
Scott illustrated this with the story of Jim Cox, a church member with bone cancer. In a quiet moment in the parking lot, Scott dared to ask Jim if he would still love God, even if healing didn’t come. Jim said yes. Healing did not come as hoped, but through Jim’s faith, his family saw the kingdom at work and his wife came to trust Christ.
"His wife was saved through this as well. I'm just saying."
Jesus Raises His Friends, And Sends Them Into Danger
Scott emphasized that Jesus not only draws us back from the grave, but sends us out as witnesses, often at cost. The early disciples saw, firsthand, that Christ conquers death. This gave them the courage to keep proclaiming the message after everything had been stripped away. Martyrdom was not the exception but the shape of their lives.
"He hangs out for two more days. And I'm just going to go ahead and say it to make sure he's good and dead. ... Lazarus died for 4 days for the sake of the disciples. Are you hearing this?"
We are not to think of ourselves as more special than those early friends of Jesus who suffered, but we are called into the same trust. Scott challenged us:
"Jesus expects total commitment, doesn't he? Total faith. ... The only way that you can meet those expectations is that you have to have hope in the resurrection instead of fear of what might happen to you."
Not Just Endurance: The Kingdom In Us Is Meant To Be Seen
Faithfulness here isn't just surviving hard times but letting grace, patience, and hope become visible testimony to Jesus. When we keep showing up, when our loyalty stays through sickness, uncertainty, or loss, others notice the source of our endurance.
"Those who don't know Jesus, they're going to look at you and they're going to say, 'Where did you get that strength from to do these things?' ... And you're going to say, 'Because I know him.'"
Scott ended by reminding us that facing our own fear and suffering with hope in resurrection is what makes the church visible and faithful in a skeptical world.
Living It Out
Let us ask the Holy Spirit to search our hearts this week: When adversity comes, are we more intent on our own safety, or will we trust Jesus to be enough? May we show others the reality of his kingdom not by easy answers but by steady, living hope.
Discussion Questions
- Where have you seen your own fear exposed, and how did hope in the resurrection change (or not change) your response?
- When have you or someone you know had to trust God in adversity, and what did those around you see as a result?
- What “blue pill” comforts are easiest for you to cling to, and what might it look like to trade them for a deeper trust in Christ’s resurrection power?
This Week’s Devotional
Letting Hope Speak Louder Than Fear
4 min read · Pastor Scott
When the Stone Hasn't Moved Yet
You know that moment when you’ve asked God for help, and all you get, day after day, is silence? When you find yourself staring at your version of Lazarus’s tomb, hoping for rescue, but the stone stays firmly in place? It is right there, in the long waiting, that Jesus’s words to Martha echo in our ordinary lives: I am the resurrection and the life.
You may wonder why God seems late. You know he loves you, you have the stories and songs to prove it. But what about when the sickness gets worse, or the prayers feel unanswered, or grief settles so thick you can’t see beyond it? This is where fear slips in, whispering that maybe, this time, it really is over. Maybe you will be left alone. But the story Pastor Scott lingered over reminds us: Jesus sometimes waits, not because he does not care, but because his glory, and our hope, grows deeper than our fear can imagine.
This hope is not a denial of hurt. Jesus did not rush to erase Martha and Mary's pain, nor does he always rush to erase ours. But he steps near, and he weeps too. Your suffering is not wasted; your waiting is not a sign you have less faith. In the shadows where fear tries to reign, resurrection hope is born. The end of your story is not the grave. When Jesus says, "Take away the stone," a new sort of courage is called for. Faith does not mean pretending the loss didn’t happen. It means, even with trembling hands, letting God’s power be seen where you’d least expect it.
Meditation focus: Where am I still waiting for a stone to move, and how can I let hope in Jesus be louder than my fear?
Practical step
As you move through this week, when grief or fear creeps in, pause and say, with as much honesty as you can manage, 'Jesus, I trust you, even here.' Let that be your prayer, not just when the outcome changes, but especially when it hasn’t yet. Let his presence draw near.
Prayer
Father, you are good in all your ways, full of mercy even when I cannot see the outcome. Teach me to welcome what you choose and to trust that you are always near. Where I feel empty, supply what I lack. Where I falter, forgive and steady my steps. Protect me from despair or bitterness, and let your hope take root in my heart, stronger than fear. Use my story, whatever it becomes, as a place where your light shines for others to see. I am yours. Amen.
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