
Jesus Eliminates Neutrality
Pastor Scott Uselman
John 9:1-41, John 3:1-21, John 4:1-26, John 7:40-53, John 8:12-59, Romans 12:1-2 · March 15, 2026
Scripture
Jesus Heals a Man Born Blind [1] As he went along, he saw a man blind from birth. [2] His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” [3] “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. [4] As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. [5] While I am in the world, I am the light of the world.” [6] After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. [7] “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing. [8] His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” [9] Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.” [10] “How then were your eyes opened?” they asked. [11] He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.” [12] “Where is this man?” they asked him. “I don’t know,” he said. The Pharisees Investigate the Healing [13] They brought to the Pharisees the man who had been blind. [14] Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. [15] Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.” [16] Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided. [17] Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.” [18] They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. [19] “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?” [20] “We know he is our son,” the parents answered, “and we know he was born blind. [21] But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” [22] His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. [23] That was why his parents said, “He is of age; ask him.” [24] A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.” [25] He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!” [26] Then they asked him, “What did he do to you? How did he open your eyes?” [27] He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?” [28] Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! [29] We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.” [30] The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. [31] We know that God does not listen to sinners. He listens to the godly person who does his will. [32] Nobody has ever heard of opening the eyes of a man born blind. [33] If this man were not from God, he could do nothing.” [34] To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out. Spiritual Blindness [35] Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?” [36] “Who is he, sir?” the man asked. “Tell me so that I may believe in him.” [37] Jesus said, “You have now seen him; in fact, he is the one speaking with you.” [38] Then the man said, “Lord, I believe,” and he worshiped him. [39] Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.” [40] Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?” [41] Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Teaches Nicodemus [1] Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. [2] He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” [3] Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” [4] “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” [5] Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. [6] Flesh gives birth to flesh, but the Spirit gives birth to spirit. [7] You should not be surprised at my saying, ‘You must be born again.’ [8] The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” [9] “How can this be?” Nicodemus asked. [10] “You are Israel’s teacher,” said Jesus, “and do you not understand these things? [11] Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. [12] I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? [13] No one has ever gone into heaven except the one who came from heaven—the Son of Man. [14] Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, [15] that everyone who believes may have eternal life in him.” [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him. [18] Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. [19] This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. [20] Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. [21] But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Talks With a Samaritan Woman [1] Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— [2] although in fact it was not Jesus who baptized, but his disciples. [3] So he left Judea and went back once more to Galilee. [4] Now he had to go through Samaria. [5] So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. [6] Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. [7] When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” [8] (His disciples had gone into the town to buy food.) [9] The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) [10] Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” [11] “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? [12] Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” [13] Jesus answered, “Everyone who drinks this water will be thirsty again, [14] but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” [15] The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” [16] He told her, “Go, call your husband and come back.” [17] “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. [18] The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” [19] “Sir,” the woman said, “I can see that you are a prophet. [20] Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” [21] “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. [22] You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. [23] Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. [24] God is spirit, and his worshipers must worship in the Spirit and in truth.” [25] The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” [26] Then Jesus declared, “I, the one speaking to you—I am he.”
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
[40] On hearing his words, some of the people said, “Surely this man is the Prophet.” [41] Others said, “He is the Messiah.” Still others asked, “How can the Messiah come from Galilee? [42] Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” [43] Thus the people were divided because of Jesus. [44] Some wanted to seize him, but no one laid a hand on him. Unbelief of the Jewish Leaders [45] Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?” [46] “No one ever spoke the way this man does,” the guards replied. [47] “You mean he has deceived you also?” the Pharisees retorted. [48] “Have any of the rulers or of the Pharisees believed in him? [49] No! But this mob that knows nothing of the law—there is a curse on them.” [50] Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, [51] “Does our law condemn a man without first hearing him to find out what he has been doing?” [52] They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” ———————————————————— [The earliest manuscripts and many other ancient witnesses do not have John 7:53–8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.] [53] Then they all went home,
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Dispute Over Jesus’ Testimony [12] When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” [13] The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.” [14] Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. [15] You judge by human standards; I pass judgment on no one. [16] But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. [17] In your own Law it is written that the testimony of two witnesses is true. [18] I am one who testifies for myself; my other witness is the Father, who sent me.” [19] Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” [20] He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come. Dispute Over Who Jesus Is [21] Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.” [22] This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?” [23] But he continued, “You are from below; I am from above. You are of this world; I am not of this world. [24] I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.” [25] “Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied. [26] “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.” [27] They did not understand that he was telling them about his Father. [28] So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. [29] The one who sent me is with me; he has not left me alone, for I always do what pleases him.” [30] Even as he spoke, many believed in him. Dispute Over Whose Children Jesus’ Opponents Are [31] To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. [32] Then you will know the truth, and the truth will set you free.” [33] They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?” [34] Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. [35] Now a slave has no permanent place in the family, but a son belongs to it forever. [36] So if the Son sets you free, you will be free indeed. [37] I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. [38] I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.” [39] “Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. [40] As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. [41] You are doing the works of your own father.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.” [42] Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me. [43] Why is my language not clear to you? Because you are unable to hear what I say. [44] You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. [45] Yet because I tell the truth, you do not believe me! [46] Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? [47] Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” Jesus’ Claims About Himself [48] The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?” [49] “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. [50] I am not seeking glory for myself; but there is one who seeks it, and he is the judge. [51] Very truly I tell you, whoever obeys my word will never see death.” [52] At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. [53] Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?” [54] Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. [55] Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. [56] Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.” [57] “You are not yet fifty years old,” they said to him, “and you have seen Abraham!” [58] “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” [59] At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
A Living Sacrifice [1] Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. [2] Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Pastor Scott leads us through John 9, showing how Jesus confronts the illusion that we can stay neutral about him, and invites us to walk in the light or remain in blindness.
Taking the Red Pill: No Middle Road
Pastor Scott began our morning by saying, “This is a red pill time.” He explained what he meant by that, going back to the pop culture idea from The Matrix, a choice between a comfortable illusion and hard reality. With warmth but seriousness, he shared, “The blue pill puts you back to sleep. The red pill, it opens your eyes to the reality that you are actually living in.”
As a teenager, Pastor Scott recalled sitting in church, tuning out preachers while restlessly paging through Bibles and hymnals. Sometimes messages, especially those uttered in powerful, Spirit-given testimonies and words, would break through and trouble him. He admitted, “What should I do? The best course of action for me would be for me to simply remain neutral about God, what to do with Him. I did not want to make a decision.” His honesty drew us in: “I tried to be good, and I just couldn’t do it. I just got so burned out, I said, I can’t do this, Lord.” The weariness and frustration many of us have felt rang out in that memory.
But he challenged us: “Looking back, what I realized is that middle road does not exist. You can’t do that.” We heard how this isn’t just his story, but the story of many who hope to sidestep the decisive call of Jesus.
“I decided I would just be neutral. I’m not going to make that decision. Now, looking back, what I realized is that that middle road does not exist.”
Jesus and the Testimony from Heaven
Pastor Scott led us to the early chapters of John’s Gospel, walking slowly through how the encounter with Jesus disrupts our neutrality. Nicodemus approaches by night, curious but afraid, only to be told: “you must be born again to see the kingdom of God.” Jesus insists that experiencing God’s reign requires inner transformation, not just external belonging.
He noted, “There are two types of communication going on in this world right now: worldly talk and heavenly talk. And only one of those things is something that you need to pay attention to.”
We remembered last week’s passage, the woman at the well: “true worshipers are going to worship in the spirit and in truth. The spirit of God is going to be inside of those who are believers, and we’re going to worship God, neither on Mount Gerizim or Jerusalem. It’s going to be in the spirit, because you will be a temple of God.”
He stopped to rephrase the habit: “The true worshipers are going to worship in the spirit and in truth.”
The Leaders Who Refused the Light
Turning the page, Pastor Scott brought us to John chapters 7 and 8. The religious leaders, so sure they already possess the truth, confront Jesus instead of being changed by him. They argue over his authority, and Jesus responds with uncompromising language:
“The reason that they don’t believe in him, listen to this, is because they are of their father, the devil.”
He paused. Some in the room shifted. “This is a very interesting thing to say. Because these are people who teach the word of God to others right now he’s talking to.”
But Pastor Scott pressed on: these leaders claim Abraham, but miss the heart of how Abraham lived by faith. Their blindness is spiritual, not intellectual.
“You don’t know my father. Because if you did know my father, you would know everything that I’m telling you is the truth.”
He named the uncomfortable reality: everyone is building either the kingdom of God or, in reluctance and lostness, a counterfeit kingdom. “The kingdom of God is already, but not yet. Those who are part of the worldly system...they’re bringing into reality the kingdom of hell. But those who follow Jesus Christ, we’re ushering, the kingdom of God is in breaking into this world through the church, through us.”
The Blind Man’s Story: Seeing and Unseeing
We settled deeply into John 9. Pastor Scott read almost the whole chapter aloud, keeping the story’s full force. Jesus heals a man born blind, and what follows is not just a miracle but a showdown about spiritual sight and willful denial.
We heard the skepticism of neighbors and leaders who would rather question the healed man than rejoice:
“How then were your eyes opened, they asked. He replied, the man they called Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed and then I could see.”
At every turn, the healed man refuses to fabricate answers he doesn’t have, but insists on his simple truth:
“One thing I do know, I was blind but now I see.”
Religious leaders try to pressure him into denouncing Jesus. They call his story into question, lean on his parents, and finally insult and expel him:
“You were steeped in sin at birth. How dare you lecture us? And they threw him out.”
Jesus, hearing of this, seeks the rejected man out. In a tender but searching moment:
“Do you believe in the son of man? Who is he, sir? The man asked, tell me so that I may believe in him. Jesus said, you have now seen him. In fact, he is the one speaking with you.”
The man’s answer: “Lord, I believe. And he worshiped him.”
No Neutrality Where Jesus Walks
Pastor Scott lingered with us at this scene. Jesus insists that his coming brings a dividing line: blindness can be healed, but those who insist they already see close themselves off from the light. Neutrality is no longer possible. In our response to Jesus, we are giving our answer, whether we want to or not.
He tied back to his own journey. “I was trying to avoid the dilemma, but the dilemma is the absolute heart of being confronted by Jesus.”
The meaning for us became clear. We cannot coast, cannot simply drift along with the religious setting around us. We cannot stay out of the mess by claiming a middle space. Jesus eliminates neutrality. We either live honestly in the light he gives or cling to the shadows of self-sufficiency and comfort. The line runs through each heart and home.
Living It Out
What would it mean, this week, to stop trying to keep one foot in both camps? Maybe, for us, following in the healed man’s footsteps looks like telling the truth with the honesty of “I was blind but now I see,” even if it costs us something. Maybe it’s letting go of old anxieties about ‘getting it right’ and turning, day by day, toward the light of Christ and the life he gives. And maybe it’s supporting others just as Jesus sought out the rejected man, seeking, not shaming.
Discussion Questions
- Where are you most tempted to seek a “neutral space” in your walk with Jesus, and what keeps you from making a clear response?
- How does the story of the man born blind challenge your assumptions about who is “qualified” to be a witness for Christ?
- What difference might it make in your relationships or daily choices to name, honestly, where you have been blind and where you now see?
This Week’s Devotional
When You Can't Stay in the Middle
4 min read · Pastor Scott Uselman
It is easy to think we can hold off on decisions that matter. Most of us know what it is to sit quietly in a pew, or scroll by on a phone, and tell ourselves we’re not taking sides. In John 9, Jesus heals a man who has been blind from birth. The man is thrown into a tidal wave of attention. He is questioned by neighbors, rejected by leaders, even left without support from his own family. Again and again, he is given opportunities to compromise, to tell the story in a safer way, to downplay what happened, or to sidestep the risk of identifying with Jesus. Yet he simply says, "I was blind but now I see."
This is the image to rest in midweek: There comes a moment when you cannot sit it out. Jesus walks up to you and asks where you stand, not as a trap, but as a chance to step into real sight. The world may press you for polished answers, or urge you to hide what God has done in you. But you do not have to defend yourself. You just have to tell the truth the best you can, even if it feels unfinished or costly.
Let yourself sit quietly for a few minutes today with this question: Where am I still afraid to name what Jesus has done in me? You do not have to have polished words, just honesty enough for the next step.
Meditation focus: You cannot live fully in the light of Jesus while nursing the hope of a safe, neutral space. The honest answer, even halting, is the shape of worship.
Practical step: This week, share with one friend or family member where you have found yourself moving from blindness to sight, even if it feels small or in process.
Prayer
God, You are the giver of light and life. We offer you our praise, not because we always see clearly, but because your presence is more trustworthy than our own judgments. Shape our hearts to want what you want, even when it unsettles our comfort or routines. Give us today what we need to name the truth you are working in us. Help us forgive ourselves for our former blindness and extend that mercy to those who cannot yet see. Rescue us from half-hearted living, from pretending we are neutral, and from the fear of being rejected. Let your life shine out from us, honest and imperfect as we are. Amen.
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