
Jesus Speaks of Heavenly Things
Pastor Scott Uselman
Psalm 95:1-11, John 3:1-36, John 4:1-26, Romans 12:1-2 · March 8, 2026
Scripture
Psalm 95 [1] Come, let us sing for joy to the Lord; let us shout aloud to the Rock of our salvation. [2] Let us come before him with thanksgiving and extol him with music and song. [3] For the Lord is the great God, the great King above all gods. [4] In his hand are the depths of the earth, and the mountain peaks belong to him. [5] The sea is his, for he made it, and his hands formed the dry land. [6] Come, let us bow down in worship, let us kneel before the Lord our Maker; [7] for he is our God and we are the people of his pasture, the flock under his care. Today, if only you would hear his voice, [8] “Do not harden your hearts as you did at Meribah, as you did that day at Massah in the wilderness, [9] where your ancestors tested me; they tried me, though they had seen what I did. [10] For forty years I was angry with that generation; I said, ‘They are a people whose hearts go astray, and they have not known my ways.’ [11] So I declared on oath in my anger, ‘They shall never enter my rest.’ ”
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Teaches Nicodemus [1] Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. [2] He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.” [3] Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” [4] “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” [5] Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. [6] Flesh gives birth to flesh, but the Spirit gives birth to spirit. [7] You should not be surprised at my saying, ‘You must be born again.’ [8] The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.” [9] “How can this be?” Nicodemus asked. [10] “You are Israel’s teacher,” said Jesus, “and do you not understand these things? [11] Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. [12] I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? [13] No one has ever gone into heaven except the one who came from heaven—the Son of Man. [14] Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, [15] that everyone who believes may have eternal life in him.” [16] For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. [17] For God did not send his Son into the world to condemn the world, but to save the world through him. [18] Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. [19] This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. [20] Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. [21] But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. John Testifies Again About Jesus [22] After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. [23] Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. [24] (This was before John was put in prison.) [25] An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. [26] They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.” [27] To this John replied, “A person can receive only what is given them from heaven. [28] You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ [29] The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. [30] He must become greater; I must become less.” [31] The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. [32] He testifies to what he has seen and heard, but no one accepts his testimony. [33] Whoever has accepted it has certified that God is truthful. [34] For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. [35] The Father loves the Son and has placed everything in his hands. [36] Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus Talks With a Samaritan Woman [1] Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John— [2] although in fact it was not Jesus who baptized, but his disciples. [3] So he left Judea and went back once more to Galilee. [4] Now he had to go through Samaria. [5] So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. [6] Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon. [7] When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” [8] (His disciples had gone into the town to buy food.) [9] The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.) [10] Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” [11] “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? [12] Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?” [13] Jesus answered, “Everyone who drinks this water will be thirsty again, [14] but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” [15] The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.” [16] He told her, “Go, call your husband and come back.” [17] “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband. [18] The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.” [19] “Sir,” the woman said, “I can see that you are a prophet. [20] Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.” [21] “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. [22] You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. [23] Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. [24] God is spirit, and his worshipers must worship in the Spirit and in truth.” [25] The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” [26] Then Jesus declared, “I, the one speaking to you—I am he.”
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
A Living Sacrifice [1] Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. [2] Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.
Jesus meets us where we are, offering living water and revealing a new way to live by grace, not judgment. His love invites every person to worship in spirit and in truth.
Family at the Heart of Worship
Pastor Scott opened by sharing the joy he feels seeing God at work in our congregation. In the small, honest moments, like an interrupted conversation or a gentle word from someone in the church family, he finds the goodness of God made real. He shared that for him, someone who grew up without a family, hearing "that's what family's about" meant everything. Our worship together, starting with Psalm 95, set the tone: entering God's presence with songs and thanksgiving because "he is our God, we are the people he watches over."
The Us Versus Them Trap
Pastor Scott remembered his childhood, when a babysitter used fear-driven stories to push him toward faith. She spoke more about judgment and division than about hope or love. He described how this way of sharing faith breeds an "us versus them" mindset, where church becomes a private refuge from a world that is seen mostly as lost and deserving judgment. He was told, like many of us hear, that "knowing Jesus Christ is just going to save us while the rest of the world is getting what they've got coming." His concern: how can the world be changed if we guard grace and keep to ourselves?
"Those were the things that would drive me crazy because... it hadn't been that long ago that I was one of the people that was lost."
He challenged us to rethink separation: "I'm going to separate myself from the way the rest of the world thinks by not taking part in how the world thinks. Does that make sense? I'm not going to do the behavior that the world does. I'm going to do the behavior that should be going on by those who are in heaven right now here on this earth."
The Operating System: Earthly or Heavenly?
Turning to John 3, Pastor Scott traced Jesus’ conversation with Nicodemus. Even someone like Nicodemus, a premier teacher, was "missing the kingdom of God because [he was] not born again." Jesus makes it plain: "To be able to see the kingdom of God, you have to be born again." This is something we cannot manufacture ourselves; "you have to depend upon God and his great mercy."
He read John 3:31-34 aloud, noting that those who are "from the earth" live by what is familiar, while Jesus brings testimony about something different:
"The one who comes from above is above all... He testifies to what he has seen and heard, but no one accepts his testimony."
Pastor Scott compared this to having our lives hardwired with an "original operating system", one that naturally aligns with the world’s ways. Following Jesus means being born of the Spirit, running on a new life from above.
Through Samaria: Heavenly Things in Ordinary Places
He moved into John 4, showing Jesus reaching out deliberately to someone everyone else avoided: the Samaritan woman at the well. This is an intentional act by Jesus, he takes the direct route through Samaria, sitting, tired and thirsty, at Jacob’s well, a setting heavy with religious borderlines and personal shame.
"What's happening, it's during the heat of the day... it's like he has this intentional moment with this Samaritan woman."
Scott highlighted how Jesus speaks of "heavenly things" by:
- Talking with a woman (crossing cultural expectations)
- Engaging a Samaritan (a group despised by Jews)
- Meeting someone shamed by her own community (a woman drawing water alone at midday)
He related a story about his time substituting at a middle school, seeing firsthand how cruelly people can treat one another, especially those who feel isolated. "You can imagine this woman is trying to get away from all that kind of thing and go up there. I don’t mind walking up when it’s very hot to get this water… I just don’t want to be around anybody."
Jesus Reveals Himself, and Love First
When Jesus reveals himself to the Samaritan woman, he meets her with unearned dignity and an offer of living water. She is baffled at first, thinking only of her immediate needs and seeing the barriers between them. But Jesus says, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him, and he would have given you living water."
"When the Lord showed up and he revealed himself to me, I knew he loved me. And that's what won me. It was his love."
This, Pastor Scott said, is the "red pill" the church needs, to rediscover that love, not fear or shame, is what draws people close. "We have to reveal Jesus to them."
Eternal Life: For Everyone
Jesus’s offer isn’t reserved for the insider. He gives living water to the outsider, the unwelcome, the misfit, intentionally. Pastor Scott wanted us to see this clearly:
"What's happening is he's speaking of heavenly things again to her. She doesn't understand that he's offering her eternal life."
He compared this to his own experiences as a farm kid, gulping down cold water on a hot day, emphasizing that Jesus’s "living water" isn’t stagnant. It’s "bubbling up and gushing out," meant to overflow from us to others. The living water is the Spirit, not just for our own survival, but given “so that we can talk of heavenly things for a world that's only capable of talking about earthly things."
Honest Love Names Where We Fall Short
Jesus does not ignore the woman’s past, but he doesn’t weaponize it either. He points out, "The fact is, you have had five husbands, and the man you now have is not your husband." But the impact is not shame; it is freedom. She runs back to the community she was avoiding and says, "Come, see a man who told me everything I ever did."
Pastor Scott shared from his own renovation moment in Indiana, where in the middle of building a home for his family, he "was redpilled", stopped by the realization that Jesus loved him in spite of everything. "Somehow his love come and revealed himself to me through his love in such a way that I could not believe."
"If you see where you're falling short, Jesus gives you the opportunity to confess your sin. Confess your sin to him and ask him for forgiveness and say, 'Lord, help me to turn away from it,' I turn away from it. And do it and do it. He forgives you."
This is not about threatening with hell, but about a love that names our truth but does not abandon us in it.
Worship in Spirit and in Truth
Jesus tells the woman, "A time is coming and has now come when the true worshippers will worship the Father in the Spirit and in truth." Pastor Scott explained that the "living water" is the Spirit himself, coming not as a rigid rule but as a presence who makes worship possible anywhere, at all times, not confined to a place or performance.
He showed that the "new operating system" leads us to see everything differently. We offer our lives, not just rituals; "instead of thinking about those worldly systems that we think are going to save the church, you know what's going to happen? We're going to worship in spirit and truth."
We are not defined by our past, our failures, or the labels others have put on us. Neither are we called to define others that way.
"You should be reminded of your sin before you're reminded of theirs. That's the way it is."
Living It Out: Carrying Living Water Into the World
We walk out this story by letting Jesus reveal himself to us anew, letting his Spirit give us the kind of life that is impossible to keep to ourselves. The church is not a bunker, but a well, open in the heat of the day for everyone who is thirsty. The red pill is not a threat but the invitation to see with new eyes, worship with a new heart, and love with the energy of living water that wells up to eternal life.
Discussion Questions
- Where do you see "us versus them" mindsets showing up in your own thoughts or church experience, and how does Jesus’s approach in John 4 challenge that?
- When have you experienced or resisted the offer of "living water", the Spirit’s new life, because of shame or old operating systems?
- In what ways does our worship together reflect the truth that God invites everyone, regardless of past or background, to know him in spirit and in truth?
This Week’s Devotional
When Living Water Finds You
4 min read · Pastor Scott Uselman
Where You Thought You’d Never Be Seen
Picture yourself: it’s the middle of the week, and maybe you’re carrying old decisions, worries about what other people think, or just that low hum of not measuring up. The story of the Samaritan woman invites you to believe that Jesus steps right into that worn spot by the well, in the heat of the day, where you thought you’d never want anyone to see you. He isn’t in a hurry. He doesn’t recoil from your history. He starts a conversation and, for a moment, nothing is hidden.
Maybe you have your own routines, ways you cope, choices you’ve made that seemed necessary at the time, things you think you have to do just to keep moving. The good news from last Sunday is that Jesus doesn’t offer you shame or mere advice. He offers living water. Maybe that’s what you hunger for most: not new rules, but a new source, right under your surface.
What would happen if you set down your defense, just for a moment, and let yourself believe: "He knows me, and he still wants to give me himself"?
Meditation Focus
Let your mind settle on these words: Jesus meets me where I am, not where I pretend to be.
Practical Step
This week, ask God to show you one place where you’ve gone into hiding, physically or emotionally. Before you try to fix it, simply name it in prayer, and wait five minutes for God. Don’t rush to solve or explain, just wait, and let Jesus meet you there.
Prayer
God our Father, we come to you in awe, knowing you hold us gently even when we don’t have the words. We want to live the way Jesus showed us, trusting your goodness and not our old ways of hiding. Pour out your living water on us again so we hunger for you more than for what we use to fill the gaps. Supply what we truly need for today, and help us give and forgive freely, remembering your mercy keeps finding us where we least expect it. Protect us from wearing labels or burdens that are not ours, and strengthen us to walk with courage and honesty in your light. We want to be people who carry your welcome everywhere we go. Amen.
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735 Golden Creek Rd, Liberty, SC 29657
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