The Severity of Holiness

The Severity of Holiness

Chuck Redwine

1 John 3:1-10, Philippians 1:21, Philippians 2:9-12, Philippians 3:7-14, Ezekiel 36:24-27 · May 3, 2026

Chapters

Scripture

[1] See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. [2] Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is. [3] All who have this hope in him purify themselves, just as he is pure. [4] Everyone who sins breaks the law; in fact, sin is lawlessness. [5] But you know that he appeared so that he might take away our sins. And in him is no sin. [6] No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him. [7] Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous. [8] The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. [9] No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God. [10] This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

[21] For to me, to live is Christ and to die is gain.

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

[9] Therefore God exalted him to the highest place and gave him the name that is above every name, [10] that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. Do Everything Without Grumbling [12] Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling,

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

[7] But whatever were gains to me I now consider loss for the sake of Christ. [8] What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ [9] and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith. [10] I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, [11] and so, somehow, attaining to the resurrection from the dead. [12] Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. [13] Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, [14] I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

[24] “ ‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. [25] I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. [26] I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. [27] And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

The Holy Bible, New International Version® NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.

God’s call to holiness is not gentle, he pursues us with fierce, transforming love that remakes us from the inside out. Holiness means being grasped, not just improved.

The Weight of Sin and the Wonder of Becoming Children of God

Our church family gathered today around 1 John 3, hearing again the reminder that God’s love is so great, we are called children of God, right now, not just someday. But John’s letter does not shy away from warning us. When we confess Jesus as Lord, something real starts: we are changed, forgiven, and God’s own Spirit begins reshaping us. The sermon’s heart: this change is not just a soft invitation, but a radical renovation.

"We’re not only forgiven but we’re changed. We’re born again. God places His spirit within us and gives us a new heart and begins transforming our desires."

God doesn’t just tidy us up. In him, a real divide is drawn: life out of death, light out of darkness. Eternal life begins at salvation, not the grave. Where there was a heart of stone, God gives a heart of flesh; where there was self, there is Christ shaping us to want what he wants. This is not offered as a threat, but as deep hope and warning, sin is lawlessness, and the children of God do not remain in it.

The “Severity” We Do Not Like to Name: Not Just for the Big Offenders

Chuck turned now to another word: severity. He carried this word forward from recent sermons on David and his sin. Sometimes we think, "I don’t sin like David, I’m better than that," but the preacher pressed in. God’s holiness does not sort sin by how scandalous it looks. Even the little offences, those quiet anger bursts, harsh words, cold silences in the family, are no small thing to God.

"If you were to cause pain or receive pain, the people we love the most... are the people that can hurt us the most deeply."

Sin often festers at home, among the ones we love, and this is where God’s severity still cares enough to confront us. Chuck drew on years as a therapist, reminding us that family can be pain: unspoken grievances, justifications, cold shoulders that last years. Those small offences ripple out, breeding depression, anxiety, and anger. Often the true violence we commit is unspoken, resentment and frustration that poison families. God does not ignore any of it, and severity shows up even where the world would excuse us.

God’s Fierce Grace: Holiness as an Act of Violence

For those expecting a gentle God who just looks the other way, the sermon pressed on. God’s commandments are not suggestions. Holiness, in God’s economy, is vital, urgent as breath.

"You will have no other gods before me... You will remember the Sabbath day and keep it holy. Honor your father and your mother. Sounds pretty severe to me, doesn’t it? You will. Why?... Because there’s no other way for Him to bring us to holiness. Unless we do it His way."

Chuck introduced his triangle, Power (the Father), Pain Bearer (Jesus), and Perspective (the Spirit). Holiness does not happen in a vacuum but right where pain, power, and perspective meet. Sometimes, he said, what draws us to Christ is not a gentle nudge but an act of ‘violence’: God’s fierce, jealous love pulls us back from the cliff, even if we fight. That’s what true conversion is, no one drifts into salvation. God pursues, wrestles, and refuses to let go.

"When God’s prevenient grace pulled at your heart, it was an act of violence to drive you to your knees... But when God’s redeeming and saving grace poured upon you... He had to kill you first. What kind of violence can produce life out of death?"

Many resist, he reminded us: whether from power struggles, carrying old wounds, or refusing to let God set the terms. But God’s holiness is too important for him to stop short. He does not save just to leave us half remade. We cannot will ourselves into holiness, nor can we ignore the cost. Violence, in this sense, is God’s fervor, intensity, and unrelenting commitment to our good, even as it means tearing down what we cling to, good or bad.

Held and Transformed: Grasped by Christ

As the message built, Chuck pressed into Philippians. Paul’s words refuse easy faith: "For to me, to live is Christ and to die is gain." Holiness is not an optional add-on, it is a call to be joined, intimately, with Jesus.

"There’s severity to this. You tracking with me. We have to take our path toward being holy as important as we took our salvation."

He brought out a demonstration, calling Pastor Scott to the front. He gripped Scott’s arm tightly, showing what it means to be held by Christ, not loosely, but with both parties grasping one another completely. So Christ claims us. So we too are called to take hold of Christ, not just with a finger but with our whole life. Holiness is not polite improvement. It is being seized, loved, and transformed, for real.

"He’s not holding you by your little finger saying, 'Would you please come?' NO. HE’S GRASPED YOU... Do you walk down this road as the one who’s been grasped and laid hold of by Jesus Christ?"

Where This Leads: Pain, Loss, and Unfolded Love

The sermon turned to a hard wisdom, sometimes God’s fiercest work in us means letting everything else go, and it can feel like loss. The things we trust, the comforts we thought we needed, even our precious treasures, God can take them so we rely on him alone. But through pain and detachment comes the peace of being truly God's.

"You will learn the healing action of faith without supporting pleasure. You will feel and understand the ministry of the night, its power to purify... and you will learn that sometimes pain can do what even joy cannot."

Holiness is not a polite religious habit. It is severe and beautiful and it sets us free. Our lives, personal, family, church, are meant to walk in this intensity. The invitation is never just compliance or being 'nice.' It is to welcome the Holy Spirit’s severe and healing love, to let go, confess, and be made new.

Living It Out

As we go this week, let us ask the Holy Spirit to show us where we need to be purified, not by our own strength, but by yielding to God’s fierce love. Where we have hidden lesser sins, let us confess with honesty. Where we have fought for control, let us let Christ take hold. Holiness is not a threat, but a promise of life, and the God who grabs hold never lets go.

Discussion Questions

  1. Where in your life have you experienced God’s 'severity', not just with big, visible sins, but in the quiet places of your heart or home?
  2. How does it change your understanding of grace to consider it an act of fierce, costly love rather than a gentle overlook of wrong?
  3. In practical family or church life, what would it look like to respond to God’s invitation to holiness with both honesty about pain and the hope of transformation?
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